Hamline Church

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The Moral of the Story: Sermon series


Get out your beach towel, pull up your lawn chair, hang up your hammock – summer is a great time for reading! In worship this summer we’ll look at books that appeal to readers of all ages and hold them up to the lens of our faith tradition.

In literature we find powerful stories of the human experience that can form us and shape us like no other art form. Whether authors intended it or not, evidence of the Divine can be found throughout the pages of their stories. Jesus’ parables were often based on well known stories that people would recognize as soon as they heard them. Literature offers modern day parables that are relevant in our time.

We have free copies of the books available in the Commons to borrow and read at your convenience. Read these great books for the first time or read them again!

June 3 | June 10 | June 17 | July 1 | July 8

June 3Guess How Much I Love You
Sam McBratney and Anita Jeram

It is said that God is an invisible parent, and parents are the visible God. We learn attachment from an early age, and before we can even speak, we understand love. We tell our children stories illustrating our love, in hopes that we can articulate the mystery of this profound emotion. Little Nutbrown Hare and Big Nutbrown Hare help us explain the phenomenon of God’s love as a parent loves a child.

BOOK OVERVIEW
“Guess how much I love you,” says Little Nutbrown Hare. Little Nutbrown Hare shows his daddy how much he loves him: as wide as he can reach and as far as he can hop. But Big Nutbrown Hare, who can reach farther and hop higher, loves him back just as much. Well then, Little Nutbrown Hare loves him right up to the moon, but that’s just halfway to Big Nutbrown Hare’s love for him.

June 10 The Great Gatsby
F. Scott Fitzgerald

It is fundamental to the Christian view of humanity that we are made in God’s image and likeness. It can be tempting to conflate that analogy with a worldview that prizes physical and material allure over spiritual truth, the way Jay Gatsby does in F. Scott Fitzgerald’s classic novel The Great Gatsby.
It can also be tempting to interpret Christ’s command that we be perfect using the world’s, and Gatsby’s definition of perfection, dealing in earthly success alone. But The Great Gatsby dwells on the falsehood of this material “American dream” in much the way that Christ shunned earthly cares. Whether you’re reading Gatsby for the first time or the one hundredth time – we all have something to learn about the ways we ourselves confuse earthly and heavenly perfection.

BOOK OVERVIEW
On its first publication in 1925, The Great Gatsby was largely dismissed as a light satire on Jazz Age follies. Today, it is acknowledged as a masterpiece: a love story, an exploration of the American dream and arguably the greatest American novel of the 20th century. Narrator Nick Carraway tells the story of his neighbour Jay Gatsby, whose parties at his Long Island mansion are as lavish as his past is mysterious. Yet Gatsby cares only for one of his guests: his lost love Daisy Buchanan, now married and living across the bay. In Fitzgerald’s hands, this deceptively simple story becomes a near-perfect work of art, told in hauntingly beautiful prose.

June 17A Crack in the Sea
Heather M Bouwman

A Crack in the Sea is a magical journey through three tales of separation and reunion, family and friendship. The story weaves together the adventures of three sibling sets. Venus and Swimmer are captured in Africa and are thrown off the slave ship into the ocean when sickness spreads. Thanh and Sang are escaping Vietnam as boat people, and Kinchen takes care of Pip, who is face-blind but can talk to fishes.

For us as Christians, storytelling helps us understand who we are and who we are called to be. Our story is one of liberation, over and over again. Similarly, these three stories intertwine and share a common narrative of freedom and escape. God’s dream for us is to have abundant life, and the human journey is about overcoming the struggles that impede our ability to fully live and love. Through this mystical adventure, we see ourselves in the character’s pursuit of the basic human desires for family and security.

BOOK OVERVIEW
No one comes to the Second World on purpose. The doorway between worlds opens only when least expected. The Raft King is desperate to change that by finding the doorway that will finally take him and the people of Raftworld back home. To do it, he needs Pip, a young boy with an incredible gift—he can speak to fish; and the Raft King is not above kidnapping to get what he wants. Pip’s sister Kinchen, though, is determined to rescue her brother and foil the Raft King’s plans.

This is but the first of three extraordinary stories that collide on the high seas of the Second World. The second story takes us back to the beginning: Venus and Swimmer are twins captured aboard a slave ship bound for Jamaica in 1781. They save themselves and others from a life of enslavement with a risky, magical plan—one that leads them from the shark-infested waters of the first world to the second. Pip and Kinchen will hear all about them before their own story is said and done. So will Thanh and his sister Sang, who we meet in 1978 on a small boat as they try to escape post-war Vietnam. But after a storm and a pirate attack, they’re not sure they’ll ever see shore again. What brings these three sets of siblings together on an adventure of a lifetime is a little magic, helpful sea monsters and that very special portal, A Crack in the Sea.

July 1 I Know Why the Caged Bird Sings
Maya Angelou

Maya Angelou’s I Know Why the Caged Bird Sings conveys the diminished sense of herself that pervaded much of her childhood. Overtime she learns that love for herself, the kindness of others, and her own strong spirit will allow her to be free instead of imprisoned. Her story reminds us that there is hope for all of us. When we have lost our way and lost our voice, we can find it again.

Maya writes of the impact some people had on the composition of her life’s song. When love, caring and concern are offered to us it changes the composition of the song of our life. Who has changed your song? How does God call us to contribute to the composition of other people’s songs?

BOOK OVERVIEW
Sent by their mother to live with their devout, self-sufficient grandmother in a small Southern town, Maya and her brother, Bailey, endure the ache of abandonment and the prejudice of the local “powhitetrash.” At eight years old and back at her mother’s side in St. Louis, Maya is attacked by a man many times her age—and has to live with the consequences for a lifetime. And for almost a decade didn’t speak. She spent years of almost complete silence. Years later, in San Francisco, Maya learns that love for herself, the kindness of others, her own strong spirit, and the ideas of great authors (“I met and fell in love with William Shakespeare”) will allow her to be free instead of imprisoned. When she finally found her voice again this former dancer, singer, director and television scriptwriter, author, poet, professor has touched the lives of millions with her powerful words.

July 8Sulfur Springs
William Kent Krueger

“In the balance of who we are and what we do, the weight of history is immeasurable.”
Sulfur Springs continues in William Kent Krueger’s series following Cork O’Connor the former sheriff of Tamarack County, Minnesota. Readers familiar with the series have enjoyed Krueger’s explorations of the northern United States border with Canada and his mixture of homicide investigation and Ojibwe traditionalism.

Now Cork finds himself in Arizona in a completely foreign geography, climate, and culture. He is immersed in the issues facing the southern border including immigration, border security, and human trafficking. These issues ring true with a timeless question of our faith – How does our fundamental belief that we are all of sacred worth because we are created in the image of God impact how we care for the stranger among us? In the face of systemic injustice of our times, we, along with Cork, are challenged to see the impact on the individual human beings whose lives are at stake. Of course the mystery novel elements of plot, intrigue and suspense add an extra twist!

BOOK OVERVIEW
In William Kent Krueger’s latest pulse-pounding thriller, Cork O’Connor’s search for a missing man in the Arizona desert puts him at the center of a violent power struggle along the Mexican border, a struggle that might cost Cork everything and everyone he holds most dear.

On the Fourth of July, just as fireworks are about to go off in Aurora, Minnesota, Cork O’Connor and his new bride Rainy Bisonette listen to a desperate voicemail left by Rainy’s son, Peter. The message is garbled and full of static, but they hear Peter confess to the murder of someone named Rodriguez. When they try to contact him, they discover that his phone has gone dead.

The following morning, Cork and Rainy fly to Coronado County in southern Arizona, where Peter has been working as a counselor in a well-known drug rehab center. When they arrive, they learn that Peter was fired six months earlier and hasn’t been heard from since. So they head to the little desert town of Sulfur Springs where Peter has been receiving his mail. But no one in Sulfur Springs seems to know him. They do, however, recognize the name Rodriguez. Carlos Rodriguez is the head of a cartel that controls everything illegal crossing the border from Mexico into Coronado County.

As they gather scraps of information about Peter, Cork and Rainy are warned that there is a war going on along the border. “Trust no one in Coronado County,” is a refrain they hear again and again. And to Cork, Arizona is alien country. The relentless heat and absence of water, tall trees, and cool forests feel nightmarish to him, as does his growing sense that Rainy might know more about what’s going on than she’s willing to admit. And if he can’t trust Rainy, who can he trust?

Elephant in the Room: Sermon Series

In every home, in every life, there exist certain problems, certain realities that we don’t want to acknowledge. We think that if we ignore them for long enough they will go away on their own or no one will notice.  We all struggle with how to deal with the Elephant in the Room.

Often times we feel that we have to keep these elephants secret and tell everyone that we’re fine.  If we have to act like something we are not – it’s problematic.  Chances are the very thing you don’t want to talk about is probably the very thing that is nudging you out of a relationship with important people in your life, with God.

In this series we will talk about the elephants that exist in our lives and bring them into the light of God’s love and God’s community of believers: the church.


Resources
April 22: Loneliness
April 29: Addictions
May 6: Memory Loss
May 13: Mental Health


Resources for Assistance

We have compiled a list of area resources to contact for further support.  You can jump to sections on: Mental Health  |  Memory Loss  | Chemical Dependency
You can also download all as a printable PDF.

St. Paul area Mental Health Resources

Resources for mental health issues can take many forms. These include counseling, support groups, services to help people find and maintain housing and jobs, and resources for families. The statewide disability newspaper Access Press lists resources in its Directory of Organizations, which is available at http://www.accesspress.org/directory/mental-health/

Here are some selected resources:

  • Use United Way 211 to find a wide variety of assistance. The website allows users to narrow down choices by area and type of service. Call 211 or go to https://www.211unitedway.org/
  • A statewide resource is Disability Hub Minnesota, formerly Disability Linkage Line. The phone line can have long waits, so going online can be faster. Chat and email services are offered during regular business hours. 1-866-333-2466, https://disabilityhubmn.org
  • Emotions Anonymous (EA) is a twelve-step program for people in recovery from mental and emotional illness. It is based on the model of Alcoholics Anonymous and relies on a safe, supportive group environment where members can be anonymous. A group meets at Hamline Church! Find out more at http://emotionsanonymous.org/
  • Minnesota Association for Children’s Mental Health offers many ideas for children and families. Find out more at 1-800-528-4811, http://www.macmh.org/
  • National Alliance on Mental Illness (NAMI Minnesota providing a wide range of information for people struggling with all forms of mental illness. One key feature is its many support groups, tailored to meet needs including those of families, the LGBTQ community, and people living with anxiety and panic disorders. Groups are free and meet throughout the region. Find out more at 651-645-2948, namihelps.org/support/mental-health-resources.html
  • Crisis Connection. This service provides 24/7 assistance to callers. 612-379-6363, https://www.canvashealth.org/crisis-support/crisis-connection/. Be aware you may be referred to a service in your home county.
  • Minnesota Department of Human Services offers a text line, 24/7, for people in crisis. Crisis Text Line, a national non-profit, will be providing text suicide prevention services free to Minnesota. People who text MN to 741741 will be connected with a trained counselor who will help defuse the crisis and connect the texter to local help.
  • National Suicide Prevention LifeLine, 1-800-273-TALK (8255)
  • Veterans Crisis Line (U.S. Dept. of Veterans Affairs) – 1-800-273-8255, press 1.
  • Confidential help for Veterans and their families. Chat at netor text to 838255

St. Paul area Memory Loss Resources

Memory loss is a very broad condition. People typically think of dementia, but many medical conditions can cause memory loss issues, even in younger adults. One source of memory loss problems is head injuries, which can occur at any age. Be aware that there are differences between normal changes in memory and memory loss associated with Alzheimer’s disease and its related disorders.

Here are some selected resources:

  • Use United Way 211 to find a wide variety of assistance. The website allows users to narrow down choices by area and type of service. Call 211 or go to https://www.211unitedway.org/
  • One leading resource is the Minnesota-North Dakota chapter of the Alzheimer’s Association. It offers a wealth of resources and supports on Alzheimer’s and dementia, including support groups, publications and a resource line. Call 1-800-272-3900 any time, or go to https://www.alz.org/mnnd/
  • A statewide resource is Minnesota Board of Aging’s Senior Linkage Line. Its many resources include help with memory loss issues and conditions. The phone line can have long waits, so going online can be faster. Call during regular weekday business hours at 1-800-333-2433 or go to http://www.mnaging.org/advisor/SLL.htm
    One helpful resource listed here is the Basics of Dementia. The website also includes news articles, grant information and other helpful resources. One great link is to a statewide database of community resources including programs for memory loss issues, at http://www.minnesotahelp.info/
  • Another great resource is Act on Alzheimer’s. This program has groups available around the region, including a very active program in the Highland neighborhood of St. Paul. It provides a toolkit for all kinds of community groups to work together and create dementia-friendly communities. It provides a framework for communities to organize around issues and help people. Find out more at http://www.actonalz.org/dementia-friendly-toolkit
  • The Metropolitan Regency on Aging is another wealth of resources, including resources for families struggling with Alzheimer’s, dementia and other memory care conditions. This website includes many useful links for caregivers, including those who are helping veterans, who must do caregiving long-distance or who work in multi-cultural caregiving situations. Visit http://metroaging.org/help-information/family-caregiver-resources/
  • The Minnesota Brain Injury Alliance offers support and resources for people with a brain injury as well as their family members. Resources include a consumer guide for people with brain injuries as well as a phone hotline. Find out more at 612-378-2742 or 800-669-6442. https://www.braininjurymn.org/

 

St. Paul area Chemical Dependency Resources

Many resources are available for individuals and families struggling with addiction and chemical dependency. Group and individual counseling, support groups, family resources and supports to help people find and retain stable housing and jobs are available. There are also support groups for partners and family members. Minnesota also has many inpatient treatment centers. Keep in mind as you seek resources that addiction, recovery, mental health and spirituality are often intertwined.

One stellar guide is the publication Phoenix Spirit, which focuses on addiction and recovery. The newspaper publishes a wide range of useful articles. It also offers a comprehensive resource list, for individuals and families. The monthly print publication appears monthly and is available on newsstands. Or find it at https://thephoenixspirit.com/

Here are some selected resources:

  • Use United Way 211 to find a wide variety of assistance. The website allows users to narrow down choices by area and type of service. Call 211 or go to https://www.211unitedway.org/
  • A longtime organization is Alcoholics Anonymous, an international fellowship of men and women who have had a drinking problem. Membership is open to anyone who wants to do something about his or her drinking problem. The group works on a 12-step model. Find a group and learn more at https://www.aa.org/ A similar group for people dealing with drug addiction is Narcotics Anonymous, at https://www.na.org/
  • Al-Anon provides support for family members who have a loved one with a problem with alcohol. Separate groups are provided for teens. Call 651-771-2208 or go to https://al-anon.org/
  • One umbrella organization is the Minnesota Association of Resources for Recovery and Chemical Health (MARRCH). MAARCH is a professional association of addiction treatment professionals and organizations striving to raise awareness about addiction and the power of recovery. It represents more than 75 agencies and more than 2,000 individuals (licensed alcohol and drug counselors, students, other behavioral health professionals). As a collective body, MARRCH works to educate, support and guide individuals and agencies while speaking with a unified voice in public policy venues. Learn about MAARCH at 651-290-7462, or http://www.marrch.org/
  • A key for many people in recovery is to be in safe, supportive housing. One unique resource is MASH – the Minnesota Association of Sober Housing. Its features include an online guide of housing where people in recovery can live and support each other. Find it at http://mnsoberhomes.org/directory/

April 22: Loneliness
We live in a culture that celebrates individualism and self-reliance, and yet we humans are an exquisitely social species, thriving in good company and suffering in isolation. We have more technology than ever to help us stay connected, yet somehow the devices fail us: and the elephant in the room is that we feel increasingly alone. God meant for us to be in community. We need each other. How might our faith offer us ways to overcome loneliness and enter into genuine, authentic and life giving relationships.


April 29: Addiction
Addiction comes in many forms – overeating, social media, pornography, alcohol, television, tobacco, drugs and more. However, addiction is often birthed from one source: pain. Despite our best efforts to hide the elephant, eventually the side effects of addiction spill over into other aspects of our lives and can end up hurting the people we love most.

Addictions can hold us back from the fullness of life that God intends for each one of us. We can open the door to recovery (both for those addicted and their loved ones) by sharing our experiences, strengths, and hopes with one another. We can become willing to accept God’s grace in solving our lives’ problems and healing our hearts.


May 6: Memory Loss
The loss of memory is a hard thing. It cuts us off from days gone by. It strips away the treasured residue of past experience. It erases our personal history and leaves us unaccountably blank pages.
The Alzheimer’s Association estimates that more than 1 in 9 Americans who are 65 and older have some form of memory loss severe enough to interfere with daily life.

Despite its commonality, memory loss remains an elephant in the room. It’s a condition that provokes shame and uncertainty; most people are afraid to speak of it or relate to it, which leaves both the person with dementia and their caregivers feeling alone.

If we maintain that all persons, including those with dementia, are created in God’s image, how can we uphold and honor them as unique and wonderfully made? How can we keep them connected to the community of grace? If we believe that the Holy Spirit remains at work in them, how do we identify and receive the spiritual gifts they offer? If we understand that “Remember me” is among the highest mandates of Jesus and that faith regenerates through our shared memory, how can we better remember those who forget?


May 13: Mental Health
One in five people will be impacted by personal experiences of mental health challenges in any given year. The historic shame and stigma associated with mental illness creates real barriers to getting treatment because people keep silent for fear of being judged, rejected or abused. Despite how common depression, anxiety, and other mental health challenges are, in the church we are often silent about this kind of suffering. Yet throughout our scriptures there are examples from our ancestors in faith who struggled through dark times – Job, Elijah, Jonah, Moses and even Jesus. We called to bare one another’s burdens and the light of God’s love offers us hope.

Capital Campaign March 2018 Update

A huge thank you to everyone for your generosity and support of our capital campaign. We’re off to a great start and are able to move forward with confidence because of your commitment to and faith in Hamline Church. The total amount pledged so far is $1,110,010. And to date, we have received $509,010. We are still a bit shy of our “Miracle Goal” of $1,250,000 in pledges, and we will continue to work toward achieving it.

Capital Projects Update:
In the meantime, we have contracted with MacDonald & Mack Architects to oversee the administration of the church’s exterior masonry restoration project (tuck pointing). Angela Wolf Scott, who is a member of Hamline Church, is a principal of MacDonald Mack and will be working on our project. MacDonald Mack works predominantly with buildings that have national historic designations and Angela was recently honored with the 2018 Young Architects Award from the American Institute of Architects. Bidding for the tuck pointing contract began in late February, with selection of a vendor expected in early April and work to begin soon thereafter.

The solar project planning is well underway. An in-depth analysis of the building in preparation for the panel installation found that it is necessary to update some of our electrical configuration. The Church Council reviewed three bids from electrical contractors and selected Kirtland Electric. The electrical upgrades include a new main switch and updating our older 208ph3 power configuration to a current standard one. To accomplish this will require new transformers for us and our immediate neighbors. The most visible change will be a new utility pole will be installed near the edge of the SPROUT garden, and the existing electrical cabinet in the SPROUT garden will come out and a new one installed at the foot of the new pole. Timing for this project will be coordinated tightly between the electrical contractor and Xcel Energy to take place on a Thursday – Saturday. The plan is to have a generator on site for the first two days then close the building with power off on Saturday. Full electrical service will be restored for Sunday services. While we wait for key information from all vendors on timing, our hope is to have this work and the solar installation ideally take place in mid-April or soon thereafter, to be completed no later than mid-June. Concurrently, we expect the masonry restoration to get underway and extend further into the Summer.

Capital Campaign Welcome

Fall 2017

Dear Hamline Church Family,

We are embarking on an exciting chapter in the mission and ministry of our church as we begin our capital campaign: Sanctuary for the City and Beyond.  It is a time of positive transformation at Hamline Church. There is energy and excitement around the church and you can feel the Spirit among us when you walk in on Sunday morning or on any other day of the week.

Last Spring we voted as a congregation to undertake a three-year capital campaign to restore and enhance our church in order to preserve our beautiful sacred space, accommodate our growing ministry needs, and better serve the community.

We are excited by the incredible people listed below who have volunteered to serve on the Capital Campaign Steering Committee: Jan Bajuniemi, Austin Crossman, Elaine Christiansen, Mark Krueger, Judy Hartman, Ray Faust, Richard Carrick, Amy Ireland, Roger Greiling, Diane Krueger, Kent Krueger, Betsey Hodson and Sharon Fields.

Our yearly stewardship campaign will be wrapped in with the capital campaign this fall. The campaign is being guided and organized by John Laster from Horizons Stewardship. A team of volunteers and our church staff are working extra hard to help our congregation be successful.

In the coming weeks and months, you will be receiving considerable information regarding the campaign through our weekly communications, the church website, and informational meetings. Additionally, you will receive a call from a member of our Prayer Team.  Part of their assignment for the call is to share information about the campaign, the vision for our church and answer any of your questions. Please spend this time reflecting on the blessings you have received and prayerfully consider how you will support our current ministries as well as the future of our community.

The days ahead are a great opportunity to shape the future of this church. It is our hope that we will come together in prayer and respond in such a way that we will see the hand of God in our work.

Grace and Peace,

Pete Theisen
Campaign Co-Chair

Gregg Dahlke
Campaign Co-Chair

Rev. Mariah Furness Tollgaard
Pastor

Capital Campaign Update

Our Capital Campaign has raised $1,112,846 in pledges and gifts, including over $450,000 in First Fruit Offerings!  Thank you all for your generous support and faith in Hamline Church.  This is a joyous beginning to the work we envision restoring and enhancing our beautiful sacred space, addressing our growing ministry needs, and better serving our community. We have already surpassed our success goal and hope to meet our miracle goal of $1.25 million.

The public phase of the campaign launched on October 29 and concluded on November 19 with Celebration & Commitment Sunday. The campaign process included meetings with individual donors, small groups and congregation-wide meetings.

The Connections Team, lead by Sharon Fields and Mark Krueger, will help to track individual pledges and contributions. They will send out regular statements and update the congregation about giving to date.

We are grateful for the individuals who gave of their time and energy in service to the Capital Campaign Leadership Team:
Gregg Dahlke co-chair
Peter Theisen co-chair
Jan Bajuniemi
Richard Carrick
Elaine Christiansen
Austin Crossman
Ray Faust
Sharon Fields
Roger Greiling
Betsey Hodson
Amy Ireland
Diane Krueger
Kent Krueger
Mark Krueger
John Laster
Mary Kay Olson
Rev. Mariah Tollgaard

Next Steps
In early January 2018 the Capital Projects Oversight Committee convened under the direction of the Church Council. This committee is tasked with determining project timeline, project budgets, bidding process, and selection criteria for contractors. Two of the key determinants of our timeline are cash flow and contractor availability.

The Capital Projects team is working with MacDonald & Mack Architects to request proposals for the exterior masonry restoration project and hire a contractor. The projected timeline is to secure a contractor in March and begin work in spring 2018.

The Committee will form other short-term teams to help facilitate other projects as they occur (like the kitchen).

Capital Projects Oversight Committee
Carole Anderson, Trustee
Gregg Dahlke
Jeffrey Dreisbach
Al Edgar
Sharon Fields
Roger Greiling
John Jakel
Diane Krueger
Barbara Leary, Trustee
Mary Kay Olson
Angela Wolf Scott
Peter Theisen
Mariah Tollgaard
Jeff Voshell, Trustee

Barn Dance & Family Game Night

Do-Si-Do and away we go!

Barn Dance & Family Game Night
Friday, February 2
6:30 – 8:30 pm

Dance to a band with a caller or play board games –
bean bag toss or Twister.

Hemline Church United Methodist
1514 Englewood Ave St. Paul

Enter at Alley Door
Free will donation for entry and food

Sponsored by Hamline Church Women and Midway Men’s Club

Questions? hamlinewomen@gmail.com

UMW Sunday – January 21

Hamline Church Women/United Methodist Women host UMW Sunday on Sunday, January 21. This year’s guest speaker is Rose Santos, principal of LEAP Academy in our neighborhood. LEAP is dedicated to serving students who are new to the United States and are learning English while earning a high school diploma. As an alternative high school, LEAP enrolls students up to age 20 and provides an educational opportunity for students whose needs often do not match the offerings provided in traditional high schools. This ties with UMW studies of immigration. Learn more about the school at https://www.spps.org/leap.

We will serve our traditional soup and bread luncheon and have a bread and used books sale. We need women to serve as ushers and greeters, and men and women to work in the kitchen.

Questions? Call Jane McClure at 651-646-3473 or email hamlinewomen@gmail.com 

Women’s Choir
All women of the church are invited to rehearsals for a women’s choir to provide the music for UMW Sunday.  If you would like to sing for this special celebration of women in the church, rehearsals will be in on Wednesday evenings in January:

1/3 – 6:30 – 7:15pm, 1/10 – 6:30 – 7:15 pm, 1/17 – 6:30 – 7:15 pm

We rehearse in the chancel at the front of the church.  Music and folders are provided. Please plan on joining us for what is always a rewarding music ministry at Hamline Church. Questions?  jbkimes@msn.com

 

Taking Refuge in Sustainability

This Fall every couple of weeks, green team members and supporters will be sharing some personal stories and insights on what embracing values of sustainability means to them in their own lives and as members of the Hamline Church community.  We invite you to learn and become inspired to take further action in your own life or as a member of our community.


by Valentine Cadieux

Valentine Cadieux

Valentine Cadieux

As the days grow darker this advent season, I find they also make me more sensitive to the dual pressures of the holidays:  the extreme consumerism along with the space and time we need to meaningfully process its effects. So as a visiting scholar on this blog, my Christmas gift to you all is an argument from a sustainability perspective about how and why to build the time for refuge in this season, and in all seasons.

American trash production doubles in the month around Christmas.  This is not only what is left over after the gatherings and gifting, but the idea of “trash” can also include all things and people we wish could be magically spirited away because we don’t need or want them anymore, or they present difficulties we would just rather not contend with.  After last year’s election and the increasingly extreme political, economic and cultural dynamics that began to emerge then, Hamline University students and faculty returned to a January term, and I could feel the despair pouring off the students and my colleagues.

Sustainability is not only accounting well for where our things come from, and where they go, but it is also a set of relationships and practices that help us understand what in our lives and culture are worth sustaining, along with how that might be possible, especially in the face of what daunts us. Clued in to the impending despair last year by many people’s desperate visits to the sustainability office – not a place we had adequately understood to have a pastoral mission – I spent the J-term learning how to build refuges.  What does it mean to meet the other face to face, especially when it may be with others whose experience we find daunting – whose perspective we might prefer to just trash, send away, where we don’t have to experience it.  How does one keep an open heart during such times?

This is the heart of sustainability:  to meet each other well, to build refuges for and with each other to find what we need, for the emotions we have trouble acknowledging, to create space we can learn to live vulnerably and wholeheartedly.  I don’t know about you, but in my line of work, when I let myself be vulnerable – to all of the connections and implications that my privileged life, built on a sustained history of colonial and extractive oppression, inherently entails – I feel so vulnerable that my heart isn’t big enough for the amount of breaking it needs to do. But this seems like the crux of building a refuge:  you have to do it with others.  At the same time, it can become the death knell of colonial whiteness that contributes to so many of the problems sustainability work is trying to fix: our individual compulsion to fix things, often badly.

This fall I heard a remarkable talk by Desirée Williams-Rajee, on the occasion of accepting one of the first decadal awards from the U of M’s Institute on the Environment, where she delivered her speech while weeping through almost the whole thing.  Learning to talk through crying is something I talk with my students about. Particularly in fields like academics, where women struggle to be taken seriously, the idea of speaking in public with emotion is anathema to most of the things we’ve been trained to do to be able to pass as academic, and this fear is real and valid.  Right now though we need those people who are willing and able to lead with wholehearted experience more than ever, who don’t excise the emotion or water down what needs to be said and what we need to hear. The institutions we build to teach communities and students how to live toward futures we want need to model practices that are “body-ful”, that are refuges for our embodied experience and emotion along with our thinking. Hamline Church’s vision to be a Sanctuary for the City is about creating these refuges of sustainability for our spirits as well.  In this act of creating refuge, we might learn sustenance such that there is no trash at the end of it of things or people.  I invite you to reflect on how you can create with others a refuge during this holiday season.

Becoming indigenous and being grateful

This Fall every couple of weeks, green team members and supporters will be sharing some personal stories and insights on what embracing values of sustainability means to them in their own lives and as members of the Hamline Church community. We invite you to learn and become inspired to take further action in your own life or as a member of our community.


Kent and Diane Krueger

Diane Krueger and her husband Kent.

by Diane Krueger

Become indigenous. Behave like a native plant and not an invasive species. This is a message I took from my reading of Braiding Sweetgrass, a book by Robin Wall Kimmerer. Robin, a Native American botanist and teacher, beautifully weaves her scientific knowledge with her indigenous wisdom to offer a “hymn of love” to the earth. She reminds us that the earth, the more-than-human-world, is a shared home and that we, as humans, have a relationship with and a responsibility to all of creation. She describes the ways in which indigenous cultures have built the knowledge of a shared home into their daily practices and spiritual traditions. They have crafted rules of living to reflect this knowledge: Take only what you need. Be grateful. Act with reciprocity for the gifts you receive from the earth. Use your unique human gifts to support and protect the more-than-human world.

Although descended from Swedish immigrant farmers who clearly valued the land, I did not grow up with a “shared home” view of the world. Instead I recall a childhood filled with the celebration of human engineering – our ability to conquer and control the natural world. Life-giving water conveniently flowed from taps – hot and cold. An ever expanding assortment of fruits and vegetables, wrapped in cellophane, was available year round in the local grocery store. Hamburger – bearing little or no resemblance to the cow it had once been – was cheap and abundant. While intellectually I knew the origin of these life sustainers, I seldom experienced any sense of relationship with those origins. Looking back, I recognize that I have behaved as an invasive species, taking more than I need and leaving spoils behind. I have ignored the wisdom of native cultures, failing to build a relationship of gratitude and reciprocity with the land, with the water, with all the non-human life forms that provide us daily with life sustaining gifts.

This is a season of harvest and thanksgiving – an ideal time to begin a practice of daily gratitude. I pledge to be more mindful of the non-human parts of my world – the plants, animals, fish and birds with whom I share a home. I will try to live each day in gratitude – taking only what I need. I will look for ways to reciprocate and care for the earth. I will try to become indigenous.

Slow Church Movement

This Fall every couple of weeks, green team members and supporters will be sharing some personal stories and insights on what embracing values of sustainability means to them in their own lives and as members of the Hamline Church community.  We invite you to learn and become inspired to take further action in your own life or as a member of our community.


by Barbara Deming

Barbara Deming

Barbara Deming

I’ve been walking to church from the start. My family lived next to, or a few blocks away from the church when I was growing up, and I remember speed walking with my mom as we were inevitably late leaving the house. Slow kicking home through the leaves with my sisters and brother. Picking up some friends to walk home with for lunch afterward. When I returned to church as an adult in Saint Paul I walked to Hamline and Church of the Good Shepherd, which lacked a parking lot, and then Hamline again, once pulling kids on a plastic toboggan after 12 inches of snow had fallen. The habit dies hard.

Now I mostly bike or walk alone, as other family members are out of town or not church-going. During those 15 – 45 minutes I am where I want to be: outdoors, moving my body to get somewhere else I want to be, listening to podcasts (I’m not completely unplugged!) or occasionally singing when no one is around. Sometimes I see another walker, usually connected to a dog, but mostly I’m alone out there on Sunday mornings. The rugged individualist in me is fed and I am able to show up at church ready to join in.

Sometimes I hop on the light rail or bus if it gets me there faster, thanks to the miracle of our shared community commitment to helping each other move around.

After six days of speeding around on four wheels to get to work, school and everywhere else, being on foot or bike puts me in a different place mentally, physically, spiritually, emotionally. Maybe it’s a check-in with my privilege, reminding me of who I am when alone on two feet. Sure, I’m still burning the energy from good food and wearing the warm boots I am so lucky to own, but walking is a small pin-prick of a reminder of what’s underneath the busy schedule, house full of stuff and hefty ego.

I invite any of you who are able to join me (in body or in spirit) in the slow church movement on Sunday mornings!

 

Did you know?  According to the Union of Concerned Scientists, our personal vehicles are a major cause of global warming. Collectively, cars and trucks account for nearly one-fifth of all US emissions, emitting around 24 pounds of carbon dioxide and other global-warming gases for every gallon of gas. About five pounds comes from the extraction, production, and delivery of the fuel, while the great bulk of heat-trapping emissions—more than 19 pounds per gallon—comes right out of a car’s tailpipe.  Consider what you are not putting into the atmosphere when you choose to walk or bike!